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Iranian youth had “restricted access to social freedoms, education, and resources (such as contraceptives or other harm-reduction materials)” that might minimize the risk of some of their behaviors.
If caught, the punishments many young people would receive from their parents would likely be harsh.
The young woman was “kissing and being kissed by three men.” Mahdavi was unable to find the man who’d driven them; later, she learned that he had been in a back room procuring Ecstasy.
When talking about their weekend adventures, some of Mahdavi’s informants focused on the recreational aspect of the parties: “[There is] alcohol, there is sex, there is dancing, there is—it’s just fun! ” Others viewed the parties as a representation of “all things Western,” a way of gaining status and claiming a cosmopolitan identity; some also expressed ideas about sex as freedom that harked back to ideas underlying the sexual revolution in the United States.
Yet stories of being apprehended and arrested by the morality police were sometimes told with pride; occasionally, even parents were pleased that their children stood up for their beliefs.
Some young adults courted run-ins with the morality police in the name of activism, boredom, or both. Something to get back at them, something to remind ourselves, Hey, we are alive! But although the social and sexual revolution in Iran has brought change, especially in how young people express themselves, Mahdavi asks, if some of the repression dissolved, “would young people still resist this way?
If we don’t look fabulous, smile, laugh, and dance, well then we might as well just go and die.”But the new sexual culture in Iran, Mahdavi believes, is not simply an embrace of Western consumerism and morality nor merely an escapist hedonism, a “last resort.” Urban young adults, the focus of Mahdavi’s inquiry, made up about two-thirds of Iran’s population; they were mobile, highly educated, underemployed, and dissatisfied with the political regime at the time. Many used the Internet to make connections, blog about their frustrations, and peer into youth cultures elsewhere around the world.
A group of five men and women huddled together below me.
I couldn’t tell who was kissing whom, and I couldn’t see how much oral or penetrative sex was taking place, but it seemed that most of the people were completely naked, and from the movements I could see, it looked as though half were having some kind of sex.”Another sex party Mahdavi attended was held at a garden estate outside of Tehran, hosted by a young woman whose parents had gone on religious pilgrimage to Mecca.
Now we, this generation, are opening them one by one. Well, yes, with a few women at a time, but who hasn’t done that?
But I’ve watched really elaborate orgies too.” He had observed “a big group orgy in Shomal,” after being convinced to attend by a girl he knew.